1 Samuel 16:1-13
Psalm 23
Ephesians 5: 8-14
John 9: 1-41
Attoway Kimberlin Lutheran Parish
Fourth Sunday in Lent
Year A
April 3, 2011
In the name of the Father, the Son, and the Holy Spirit. Amen.
Nobody believed him that he was healed and they threw him out of the temple. Nobody believed him. How strange is this? A man is healed and instead of celebrating the wonderful miracle that occurred, the leaders question him and eventually put him out of the temple because he told the truth.
The truth. What exactly is the truth? Is the truth only what we want to hear? Does the truth chose who or what it may hurt? Can the truth lie or say only what we want it to say? What makes something true? What gives truth relevancy?
I recently read a news article about Richard Nixon’s presidential Library now feature an exhibit on the notorious Watergate Scandal. The library only received the Watergate papers, tapes, and videos four years ago after Nixon’s foundation turned over the papers to the National Archives. The Library’s director felt he had a responsibility to portray this part of Nixon’s presidency. He had a responsibility to tell the truth even though it meant casting our 37th president in a bad light.
What was once the smallest exhibit in the library is now the largest - leaving mixed emotions with Nixon loyalists and every day men and women visiting library. The truth, in this case, hurts. It hurts our nation because we see a leader cast in a bad light but in the same regards, the truth serves as a powerful witness to the mistakes of our past. We are fortunate because this truth can change our future. It can open our eyes to corruption that can come forth even when the best intentions are in mind.
What about the truth in Japan’s nuclear disaster? It is hard to get a straight answer from any government or news agency. What is the truth in this situation? Leaders are torn between disclosing to much information and not enough. Too much information and people panic and possibly leave the country - leaving fewer and fewer people to rebuild the 3rd largest economy in the world. In the same notion, not enough information and people wonder what is being hidden? Leaders are constantly having to weigh the anticipated results of their decisions. Even with the best intentions in mind, sometime mistakes can happen.
Maybe then, we need to look at leaders of the temple with the same attitude and/or mindset - give these leaders the benefit of doubt that they only had the best intentions in this story. The leaders of the temple were charged with a great responsibility. They controlled a massive amount of goods brought in every day by people offering a sacrifice and distribute the food and goods back out to the people. They had to follow the prayers prescribed by the Law of Moses, teaching and answering questions from the people, and insure general order in the temple or face the wrath of the Roman government.
General order was extremely important. Rome did not want an uprising on their hands. Rome needed to worry about their enemies on the outside and conquering kingdoms so that they could grow their government and power. If an uprising would occur within their boarders, they would swing the sword first and ask questions later. They did not have time nor the resources to deal with a long, drawn out conflict within their borders. The temple leaders knew this - they knew the best way to keep Rome off their backs was to keep their people quiet and happy.
But you can’t keep your people quiet and happy if you have a man going around and healing people, teaching people that the rich and powerful will pulled down while the lowly are lifted up, and performing miracles such as creating bread and fish. Jesus is like the superman of warriors - able to heal injured soldiers and feed them. Think what this could do for the people’s morale? Jesus could be their answer to remove the Roman oppression. Jesus could be their ticket to freedom. Jesus could be the one who brings down everything the leaders of temple worked so hard to maintain.
The leaders needed to know what happened to this blind man so that they react properly. They needed to know what this Jesus could really do so that he could be silenced. They needed the truth but in reality, they were not ready for what they heard.
“What do you say about him?”1 “A prophet,” the blind man replies. “He must have never been blind. Bring in his parents.” “...This is our son, and he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes.”2 They call the blind man back and ask if Jesus is a sinner. “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.”3 Where does he come from? Where does he get his powers? “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.”4 “You try to teach us even though you were born in sin? Get out.”
The truth for the leaders was not easy to hear. Their status quo was being challenged by one man with strange powers - with a different message and a large following of people. The leaders were not ready and the people praying to God to send them a savior were not ready. They are not ready for a “Superman” from Nazareth. They are not ready to for a man to witness God’s love and mercy first to the poor and then to the world by hanging on a cross. The truth is not easy for anyone to swallow and it remains hard for us to swallow as well.
We are all blind in a way. We are asked to identify Jesus, but like this blind man, we have never seen his face. We only speak the truth - for once I was blind, now I see. This is what ministry is all about. We go out into the world and say that I have never seen the man who healed me; I know he is greater than myself and is here to heal you as well. Our very faith relies on never seeing Jesus but still believing all the more that he is our savior and that he touched each and every one in this room. It was through our baptism that we now can see - through God coming down to us this sacrament, through the water infused with God’s word. We are share in one common mission, proclaim that though I have never seen this man, he has healed me as my blindness and restored me back to be a child of God.
Let us never forget, that despite the fact Jesus did heal this man of his blindness, it is events, such as a this event, that ultimately led to Jesus death. The people were not ready for Jesus’s message and so they crucified the one sent by God. The truth is not always easy to hear and so the question remains, “CAN YOU HANDLE THE TRUTH?”
In the name of the Father, the Son, and the Holy Spirit. Amen.
1 John 9:17
2 John 9: 20b
3 John 9: 25
4 John 9: 30-33
Thursday, April 21, 2011
Monday, April 18, 2011
Palm Sunday Sermon
Isaiah 50:4-9a
Psalm 31:9-16 (5)
Philippians 2:5-11
Matthew 21:1-11
Rural Retreat Lutheran Parish
Palm Sunday
Year A
April 17, 2011
In the name of the Father, the Son, and the Holy Spirit. Amen.
“Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!”1 If only the people knew what they were asking for.
These were very difficult and strange times for Jesus and his followers (more difficult for Jesus). Jesus knew what faced him in Jerusalem. He knew in a few days he would eat his last meal; be handed over by one of his friends; be stripped, beaten, humiliated, and eventually crucified. He knew the pain he would face and would have to endure so that God’s Will could be done.
The disciples, well they probably think this is great. People are cheering for Jesus. They are walking on Palm branches and coats - something only reserved for the most important dignitaries of their day. They hear people chanting for their friend. Finally, people are taking notice of Jesus and the work they are doing. All the sacrifice they have gone through seems to be paying off.
Others in the group have hate and evil intentions brewing in their hearts. They see this as an opportunity to promote a different angle - the fall of Rome. Jesus, the “superhero” of sorts (able to make bread and heal the sick in one single bound), has a lot of influence over the people. Some of the people are beginning to think that maybe Jesus could be used to lead a revolt, take down Rome, and create a new nation. It is probably why Judas made a deal with the Jewish authorities. If Jesus was not going to cooperate, then he had to be disposed of or risk having him fall into the wrong hands.
It is strange that Jesus was crucified because he did not want to fight. He did not want to become the greatest of the greatest nor did he want to create enemies. Rather we crucified Jesus because he said love each other, become a servant to each other, love your enemies.
Jesus never wanted his disciples to pick up arms and fight but rather, take off their sandals and wash one another feet. Jesus wanted his disciples to become the greatest servant of all - to deny entrances such as the one they recently experienced and instead, be the person caring for those who the world never cheers for.
The truth Jesus brought to this world was not something anyone was ready for and still remains something we, at times, fear. The truth Jesus brought told a story of loving one’s neighbor; caring for the sick and dying, loving those who nobody else would love; making sure that the last, least, lost, and lifeless are no longer the last, least, lost or lifeless. Jesus’ message is the light in our our world - a world engrossed in darkness, full of sin and evil, but yet remains our mission field.
Today marks the beginning of a week that has touched the lives of billions over the years. These lessons remain at the heart of our faith because we know how incredibly important this next weeks is for the world. This week, we see how Jesus becomes the King of kings. We see how Jesus’ promotes change. This week we will see how one man changed the world.
Jesus Christ, the son of the living God did not change our world by declaring war on those who disagreed him or by dropping bombs on people who opposed him. Jesus changed the world by preaching love. Today we celebrate the start of this change.
Today we chant Hosanna with the millions of saints who have gone before and those who are still to come. Today when we ask for Jesus to SAVE US, we are given the ever sure hope that Jesus has saved us. It is by no means a coincidence that today we chant, “Hosanna” which means save us and on Good Friday chant, “Crucify him.” Save us Jesus from the brokenness sin has brought to our relationship with God. Save us Jesus from hurt sin inflicts on the people we love and do not love. Save us Lord because we have nobody else to turn too.
This week reveals that when we cry out “Hosanna, Save us Lord,” our cry has been be heard. The cross, the center of gospel message, the chief foundation for Paul’s theology, the source of our salvation shows us that yes, we have been saved. Saved not by anything we have done or deserved but saved because the great God of all loves us so much that he sent us his son. We have been saved from an existence of not knowing the love God has to offer. We have been saved and redeemed so that we can confidently never fear death as an end but only the beginning of God’s magnificent power and love in our lives. Today is the beginning of the story of how God saved the world.
In the name of the Father, the Son, and the Holy Spirit. Amen.
Psalm 31:9-16 (5)
Philippians 2:5-11
Matthew 21:1-11
Rural Retreat Lutheran Parish
Palm Sunday
Year A
April 17, 2011
In the name of the Father, the Son, and the Holy Spirit. Amen.
“Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!”1 If only the people knew what they were asking for.
These were very difficult and strange times for Jesus and his followers (more difficult for Jesus). Jesus knew what faced him in Jerusalem. He knew in a few days he would eat his last meal; be handed over by one of his friends; be stripped, beaten, humiliated, and eventually crucified. He knew the pain he would face and would have to endure so that God’s Will could be done.
The disciples, well they probably think this is great. People are cheering for Jesus. They are walking on Palm branches and coats - something only reserved for the most important dignitaries of their day. They hear people chanting for their friend. Finally, people are taking notice of Jesus and the work they are doing. All the sacrifice they have gone through seems to be paying off.
Others in the group have hate and evil intentions brewing in their hearts. They see this as an opportunity to promote a different angle - the fall of Rome. Jesus, the “superhero” of sorts (able to make bread and heal the sick in one single bound), has a lot of influence over the people. Some of the people are beginning to think that maybe Jesus could be used to lead a revolt, take down Rome, and create a new nation. It is probably why Judas made a deal with the Jewish authorities. If Jesus was not going to cooperate, then he had to be disposed of or risk having him fall into the wrong hands.
It is strange that Jesus was crucified because he did not want to fight. He did not want to become the greatest of the greatest nor did he want to create enemies. Rather we crucified Jesus because he said love each other, become a servant to each other, love your enemies.
Jesus never wanted his disciples to pick up arms and fight but rather, take off their sandals and wash one another feet. Jesus wanted his disciples to become the greatest servant of all - to deny entrances such as the one they recently experienced and instead, be the person caring for those who the world never cheers for.
The truth Jesus brought to this world was not something anyone was ready for and still remains something we, at times, fear. The truth Jesus brought told a story of loving one’s neighbor; caring for the sick and dying, loving those who nobody else would love; making sure that the last, least, lost, and lifeless are no longer the last, least, lost or lifeless. Jesus’ message is the light in our our world - a world engrossed in darkness, full of sin and evil, but yet remains our mission field.
Today marks the beginning of a week that has touched the lives of billions over the years. These lessons remain at the heart of our faith because we know how incredibly important this next weeks is for the world. This week, we see how Jesus becomes the King of kings. We see how Jesus’ promotes change. This week we will see how one man changed the world.
Jesus Christ, the son of the living God did not change our world by declaring war on those who disagreed him or by dropping bombs on people who opposed him. Jesus changed the world by preaching love. Today we celebrate the start of this change.
Today we chant Hosanna with the millions of saints who have gone before and those who are still to come. Today when we ask for Jesus to SAVE US, we are given the ever sure hope that Jesus has saved us. It is by no means a coincidence that today we chant, “Hosanna” which means save us and on Good Friday chant, “Crucify him.” Save us Jesus from the brokenness sin has brought to our relationship with God. Save us Jesus from hurt sin inflicts on the people we love and do not love. Save us Lord because we have nobody else to turn too.
This week reveals that when we cry out “Hosanna, Save us Lord,” our cry has been be heard. The cross, the center of gospel message, the chief foundation for Paul’s theology, the source of our salvation shows us that yes, we have been saved. Saved not by anything we have done or deserved but saved because the great God of all loves us so much that he sent us his son. We have been saved from an existence of not knowing the love God has to offer. We have been saved and redeemed so that we can confidently never fear death as an end but only the beginning of God’s magnificent power and love in our lives. Today is the beginning of the story of how God saved the world.
In the name of the Father, the Son, and the Holy Spirit. Amen.
Saturday, January 15, 2011
Baptism of our Lord
Isaiah 42: 1-9 Rural Retreat Lutheran Parish
Psalm 29 Baptism of our Lord
Acts 10: 34-43 Year A
Matthew 3: 13- January 9, 2011
In the name of the Father, the Son, and the Holy Spirit. Amen.
A little boy was upset with his parents' financial situation, so he decided to write God a letter.
Dear God,
My mommy and daddy need $500 for bills and I don't know who else to ask. Could You please help?
Johnny
The letter was received by the local post office and put in the 'dead' letters pile. The clerk, being curious of the letter addressed to God, opened to see what it said. As you can imagine, he was touched by the letter and decided to help. He asked all his fellow workers to 'chip-in' a few dollars to help a family in need. When all the money was collected, it came to $300. The clerk sent a money order in an official Post Office envelope with the return address simply, God.
Several weeks later the same clerk found another letter addressed to God in the same writing. The letter said,
Dear God,
Thank you for the $300, but next time don't use the Post Office, they have a $200 service charge.
Johnny
Thankfully and joyfully, God does not have a surcharge for baptism. It is a free gift where God claims us as one of his own and sets us free from our bondage to sin. Saint Paul, in his letter to the Galatians, describes baptism as literally being clothed in Christ. This means that our identity is no longer found in worldly things such as Jew or Greek, slave or free, male and female but rather we are all the same. We are all wearing the same clothing and there is no way to distinguish what class, gender, or race we are. We are all simply one people, united in Christ.
In very similar wording to Saint Paul, Martin Luther describes baptism as “not simply plan water” but it is water used according to God’s command and connected with God’s work.”1 Baptism “brings about forgiveness of sins, redeems from death and the devil, and gives eternal salvation to all who believe it, as the word and promise of God declare.”2 We are not merely dealing with something as simple as water or taking a bath in baptism. We are dealing with something of epic proportions--something that God commanded us to do so that we might find forgiveness of sin, unity with one another, and safety form the evils of this world--death and devil
Interestingly, Luther also equates baptism to that of a daily dying experience. He beautifully explains baptism as dying from our old ways daily but also rising each day--instantly forgiven, renewed, and restored as God’s people and children. We experience both death and life each and every day because of our baptism into Christ.
Our Baptism serves as the best possible reminder of life after death—even though we might die, God has sealed a promise with us to never abandon us and that one day we will all be raised back to life. Even amidst one our greatest fear, we still have that sure hope that God never breaks a promise—that we will have life.
Luther never underestimates the great mystery surrounded in baptism. He says:
In Baptism every Christian has enough to study and to practice all [their] life. [He or she will] always [have] enough to do to believe firmly what Baptism promises and brings— victory over death and the devil, forgiveness of sin, God’s grace, the entire Christ, and the Holy Spirit with his gifts. In short the blessings of Baptism are so boundless that if timid nature [individual] considers [all the blessings found in baptism], he or she may well doubt whether [these blessings] could all be true.3
That last line really drives home the greatness of God’s grace and how easy it is to forget the great power baptism has in our lives. Our God promises to forgive us even when we cannot forgive ourselves, prevail against the devil and death, and bless us continually. We could spend an entire lifetime contemplating the nature of Baptism and not even begin to grasp the magnificence of this sacrament.
Today in our gospel, we witness only a glimpse of God’s power in baptism. In Jesus’ baptism, as soon as he comes up from the water, we hear God claim Jesus and announce to the world that this is God’s son, the one who we all have been waiting for has come.
This is Jesus, God’s only son, born of the Virgin Mary, son of Joseph the carpenter, and made man. This is Jesus, claimed by God so that all righteousness may be fulfilled and we might be brought closer to God. This is Jesus, our crucified and risen savior, who claims us the same way God claimed him at his baptism.
But before we get too far ahead of ourselves, we need to know that our baptism is different from the one Jesus experienced. For Jesus, his acceptance of his baptism meant two things: One, he was accepting the death on the Cross—a death he freely accepted—and Two, he was accepting his own humanity—he was accepting that he was just like you and me.
Where our baptism is more about forgiveness, Jesus’ baptism was more about a promise. Jesus needs to, in a way, have the torched passed to him. John is the last prophet to prepare the people for what God is going to do. Now Jesus is on the scene and he needs to take over. Instead of signing a contract, he is baptized and promises us that God’s plan for us will be done. God is pleased and the will of God can now proceed as planned. Jesus can now begin his journey to Jerusalem--his journey to the cross.
This is what this season of Epiphany is about--The beginning fulfillment of how God revealed his glory to the people (to the everyday people). That is why we hear stories about The Magi coming from the east, Jesus’ baptism, and creating Wine from Water so that the party could continue. These are a the beginning events of Jesus’s ministry and how God began to reveal his glory to us through Jesus. But equally important, Epiphany is a time when we continue to see how God will reveal his magnificent glory to us: in our sacraments, in our preaching, in our churches, in our people, our ministries, governments, and even in people like us--living in small towns or big cities. God is still working in our world.
That is the best part of our story. God is still here with us. The story did not end at Calvary or at the Ascension. Today is only the beginning of this great story because God has not given up on us yet. We are all claimed as children of God because of Jesus and sent out to proclaim that God is not done with us yet.
In the name of the Father, the Son, and the Holy Spirit. Amen.
1 A Contemporary Translation of Luther’s Small Catechism, The Sacrament of Holy Baptism, translated by The Rev. Dr. Timothy Weggert, 1996, 35.
2 IBID
3 Lutheran Quarterly, Luther on Baptism, Mark D. Tranvik, 1.
Psalm 29 Baptism of our Lord
Acts 10: 34-43 Year A
Matthew 3: 13- January 9, 2011
In the name of the Father, the Son, and the Holy Spirit. Amen.
A little boy was upset with his parents' financial situation, so he decided to write God a letter.
Dear God,
My mommy and daddy need $500 for bills and I don't know who else to ask. Could You please help?
Johnny
The letter was received by the local post office and put in the 'dead' letters pile. The clerk, being curious of the letter addressed to God, opened to see what it said. As you can imagine, he was touched by the letter and decided to help. He asked all his fellow workers to 'chip-in' a few dollars to help a family in need. When all the money was collected, it came to $300. The clerk sent a money order in an official Post Office envelope with the return address simply, God.
Several weeks later the same clerk found another letter addressed to God in the same writing. The letter said,
Dear God,
Thank you for the $300, but next time don't use the Post Office, they have a $200 service charge.
Johnny
Thankfully and joyfully, God does not have a surcharge for baptism. It is a free gift where God claims us as one of his own and sets us free from our bondage to sin. Saint Paul, in his letter to the Galatians, describes baptism as literally being clothed in Christ. This means that our identity is no longer found in worldly things such as Jew or Greek, slave or free, male and female but rather we are all the same. We are all wearing the same clothing and there is no way to distinguish what class, gender, or race we are. We are all simply one people, united in Christ.
In very similar wording to Saint Paul, Martin Luther describes baptism as “not simply plan water” but it is water used according to God’s command and connected with God’s work.”1 Baptism “brings about forgiveness of sins, redeems from death and the devil, and gives eternal salvation to all who believe it, as the word and promise of God declare.”2 We are not merely dealing with something as simple as water or taking a bath in baptism. We are dealing with something of epic proportions--something that God commanded us to do so that we might find forgiveness of sin, unity with one another, and safety form the evils of this world--death and devil
Interestingly, Luther also equates baptism to that of a daily dying experience. He beautifully explains baptism as dying from our old ways daily but also rising each day--instantly forgiven, renewed, and restored as God’s people and children. We experience both death and life each and every day because of our baptism into Christ.
Our Baptism serves as the best possible reminder of life after death—even though we might die, God has sealed a promise with us to never abandon us and that one day we will all be raised back to life. Even amidst one our greatest fear, we still have that sure hope that God never breaks a promise—that we will have life.
Luther never underestimates the great mystery surrounded in baptism. He says:
In Baptism every Christian has enough to study and to practice all [their] life. [He or she will] always [have] enough to do to believe firmly what Baptism promises and brings— victory over death and the devil, forgiveness of sin, God’s grace, the entire Christ, and the Holy Spirit with his gifts. In short the blessings of Baptism are so boundless that if timid nature [individual] considers [all the blessings found in baptism], he or she may well doubt whether [these blessings] could all be true.3
That last line really drives home the greatness of God’s grace and how easy it is to forget the great power baptism has in our lives. Our God promises to forgive us even when we cannot forgive ourselves, prevail against the devil and death, and bless us continually. We could spend an entire lifetime contemplating the nature of Baptism and not even begin to grasp the magnificence of this sacrament.
Today in our gospel, we witness only a glimpse of God’s power in baptism. In Jesus’ baptism, as soon as he comes up from the water, we hear God claim Jesus and announce to the world that this is God’s son, the one who we all have been waiting for has come.
This is Jesus, God’s only son, born of the Virgin Mary, son of Joseph the carpenter, and made man. This is Jesus, claimed by God so that all righteousness may be fulfilled and we might be brought closer to God. This is Jesus, our crucified and risen savior, who claims us the same way God claimed him at his baptism.
But before we get too far ahead of ourselves, we need to know that our baptism is different from the one Jesus experienced. For Jesus, his acceptance of his baptism meant two things: One, he was accepting the death on the Cross—a death he freely accepted—and Two, he was accepting his own humanity—he was accepting that he was just like you and me.
Where our baptism is more about forgiveness, Jesus’ baptism was more about a promise. Jesus needs to, in a way, have the torched passed to him. John is the last prophet to prepare the people for what God is going to do. Now Jesus is on the scene and he needs to take over. Instead of signing a contract, he is baptized and promises us that God’s plan for us will be done. God is pleased and the will of God can now proceed as planned. Jesus can now begin his journey to Jerusalem--his journey to the cross.
This is what this season of Epiphany is about--The beginning fulfillment of how God revealed his glory to the people (to the everyday people). That is why we hear stories about The Magi coming from the east, Jesus’ baptism, and creating Wine from Water so that the party could continue. These are a the beginning events of Jesus’s ministry and how God began to reveal his glory to us through Jesus. But equally important, Epiphany is a time when we continue to see how God will reveal his magnificent glory to us: in our sacraments, in our preaching, in our churches, in our people, our ministries, governments, and even in people like us--living in small towns or big cities. God is still working in our world.
That is the best part of our story. God is still here with us. The story did not end at Calvary or at the Ascension. Today is only the beginning of this great story because God has not given up on us yet. We are all claimed as children of God because of Jesus and sent out to proclaim that God is not done with us yet.
In the name of the Father, the Son, and the Holy Spirit. Amen.
1 A Contemporary Translation of Luther’s Small Catechism, The Sacrament of Holy Baptism, translated by The Rev. Dr. Timothy Weggert, 1996, 35.
2 IBID
3 Lutheran Quarterly, Luther on Baptism, Mark D. Tranvik, 1.
Sunday, October 24, 2010
Sermon for Proper 25
Video at www.theteachingsofmattday.blogspot.com
Jeremiah 14, 7-10, 19-22
Psalm 84: 1-7
2 Timothy 4: 6-8, 16-18
Luke 18: 9-14
October 24th, 2010
In the name of Father, the Son, and the Holy Spirit. Amen.
Let us pray, “Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.” Psalm 19:14
Now promise not to laugh at me but one of my favorite political analyst is Steve Cobert. He appeared before congress about a month ago to testify on a number of different issues including immigration. While most of his testimony was entertaining to watch, he said something very propounding that made me scratch my head and even post on facebook. One of the legislators asked Cobert about why he was so focused on the issue of immigration. He said,
“It seems like one of the least powerful people in the United States are migrate workers who come and do our work but don’t have any rights as a result and yet we still invite them to come and then ask them to leave. It is an interesting contradiction to me. What so ever you do for the least of my brothers and these seem like the least of our brother right now. A lot of people right now are the least brother but migrant works suffer and have no rights.”
Regardless of where you might stand on the issue of immigration, Cobert does have a point. Who stands up for people who have no voice--who have no rights?
It is the same question Jesus is asking his disciples in this parable. Who stands up for people like tax collectors? Tax collectors were not well liked and, as I learned from the confirmation class this past week, modern day tax collectors are still not liked. Many Jews and Gentiles sorely hated tax collectors solely because of their occupation. Tax collectors made their money by adding a surcharge to the taxes and they would keep the surcharge. Many people thought the surcharge was a form of robbery but they missed the giant white elephant in the room—the excessive tax charged by Rome. Instead of condemning the excessive tax, the people condemn the middlemen who were only trying to make a living.
They were seen as evil and horrible people because of what they did for a living. “God, I thank you that I am not like those people.” These men worked for Rome--they worked for the Government that oppressed the people. “God, I thank you that I am not like those people.” They were ostracized from the temple--from God and their religion because they were only trying to make a living. “God, I thank you that I am not like those people.”
But what about those “other people” this Pharisee is talking about? What about people who do not feel welcome or who are thrown outside a town, village or city because some do not think they worthy of God. What about those tax collectors, prostitutes, lepers, sick, dying, blind, or lame. What about those people who are told by the society--who are told by their religion, “you are not welcome here?” What about those individuals who have had fists shaken at them and told, “God, I thank you that I am not like this person.” What about them?
How quickly we forget that we are all the crowns of God's creation.1 Each one of us has been gifted by God, created in God’s own image but yet we all still raise our fist at one another and say, “God, I thank you that I am not like those people.”
We have all shaken our fist at another group of people for one reason or another. We have all thought deep down and even said aloud, “God, I thank you that I am not like those people.” But those people who we shake are fist, like the tax collector in our parable, are the people who Jesus seems to always go after.
The Pharisees seem to always track Jesus down to ask him questions. But Jesus always seems to track down those who society shakes their fist at. He touches the unclean, he eats with tax collectors, he defends a women caught in the act of adultery, he raises the dead back to life, he gives the blind slight and the lame the ability to walk. Jesus helps those who are not able to help themselves or who society says are not worthy of any kind of help or love.
Robert Jensen’s quote really hits home the message of this parable. “Whenever you want to draw a line to mark who is outside the kingdom and who is inside, always remember: Jesus is on the other side of the line. Jesus is always with the outsiders." Whenever we shake our fists at someone else and say, “God, I thank you that I am not like those people.” or when we say “God, I thank you that I am not like those people in the middle in east, or those people who can’t find a job, or those single mothers, or those single fathers, or those who did not graduate college or even high school, or those who are of a different faith background”--whenever we rather shake our fist at someone else instead of opening our arms and embracing them as Christ embraces them for who they--a child of God--we are acting like this Pharisee in the parable.
Whenever we judge someone else for simply being different we miss the point of this parable—we miss the point of the gospel. It was God in God’s infinite wisdom that created us to be in God’s own image. We are all different for a reason. But we are all alike in one key area--we are all children of God. And even more than just children of God, we are all baptized into Christ. It is in our baptism that we are identified as followers of Christ—followers of a man who sought out the people who we shake our fists at. We might all not wear the same cross around our necks but we wear Christ on our bodies and in our hearts.
We might be very different from the followers of Jesus’s day but we all are still claimed and sent out by same man who we confess to be our crucified and risen saviour. All of us, at one time or another, have shaken our fist at someone and thank God for not being like them but how quickly we forget that we are all beggars--we are all beggars of God’s grace just like this tax collector.
Every week when we gather for communion, we become beggars looking for God’s grace just as that tax collector was begging for God’s grace. We come up with outstretch arms, unworthy of God’s love, hungry for something that can sustain us more than bread or water could ever sustain us. We come unworthy to the table, with open hands and open mouths begging for God and are fed with the body and blood of Christ Jesus.
It is this same Jesus that we feast on every week that seeks us out. He was deemed an outsider. Who became an an outsider. Jesus was an outsider. Maybe we should be one as well.
In the name of Father, the Son, and the Holy Spirit. Amen.
Monday, October 4, 2010
Sermon for Proper 22
Habakkuk 1:1-4; 2:1-4
Psalm 37:1-9
2 Timothy 1:1-14
Luke 17:5-10
Attoway-Kimberlin Lutheran
Proper 22
19th Sunday After Pentecost
October 3rd, 2010
In the name Father, the Son, and the Holy Spirit. Amen.
Let us pray, “Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.” Psalm 19:14
“Increase our faith.” Increase my faith. For many Christians, myself included, this has been a prayer and request for a long time. Surrounded by the many and great sins of the world, tempted every day by the devil and the other evil that lurks around us, pulled away from God, we beg God “Increase our faith, increase my faith.”
So what is faith? Why do we want to increase it? It is interesting that each of the four gospel writers use the word “faith” differently. Our modern day understanding of the word “faith,” according to Webster Dictionary, is a “complete trust or confidence in someone or something.” Luke and Mr. Webster are about on the same page. Luke did not see faith as a possession--not something you can hold in your hands. Rather, Luke views faith as a “disposition: Faith leads to a faithful behavior; lack of faith leads to anxiety and fear.” Faith is a lifestyle that builds us up even among fear and anxiety.
But living in anxiety and fear? It is true that the disciples live in and anxiety and fear. Even broader, the people who followed Jesus lived in fear. The original audience reading this letter lived in fear. Some of us reading this gospel some 2000 years later still live in fear.
For 2000 years, the people of God have lived in fear unjustly. Jesus knows this. He knows the people are hurting from the oppression of unattainable laws and rituals. Jesus knows the people are hurting from all of the taxes they must pay. He knows the people are starving while the rulers of Rome live in the lap of luxury. The people live in fear of God because they have be told they are being punished for not keeping the law—for not being good enough. The people are crying out, “GIVE US FAITH” because they have nothing else left to hold onto. They are swimming in a great ocean of despair and they didn’t bring a boat. But then Jesus comes along. He heals the sick and dying, he goes to poor, and the outcasts. He brings a new message about God and the people ask, “Give us faith” and Jesus responds with, “You only need a drop of faith to have faith.
A drop of faith means that any of us can say to a Mulberry Tree, ‘Be uprooted and planted in the sea,’ and it would obey. But hold on there for second. Now I tried to do this the other day with an Oak Tree and it did not work. Does this mean I do not have any faith?
To answer this question, we need to look at the big picture Luke is painting. Throughout the gospel narrative, Jesus has never said we have to do anything to receive our faith. Faith simply happens. Our faith is our identity. It is who we are. Our faith is a gift given to us and we live out faith each day not as something we earn but as something live by.
In the explanation to the Third Article of the creed in the Small Catechism, Martin Luther writes:
“I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with the Spirit’s gifts, sanctified and kept me in the true faith; even as the Spirit calls, gathers, enlightens, and sanctifies the whole Christian Church on earth, and keeps it with Jesus Christ in the one true faith...”
Martin Luther says it best here. We do not accept Jesus but Jesus accepts us. We do not call out to God but God calls out to us. We do nothing here because God is in control.
Jesus is not criticizing those who doubt and feel unworthy. He is criticizing the Pharisees who are holding back the people of God from God because the Pharisees think the people are not worthy enough to receive God. (and I might add that the Pharisees Jesus is referring to here is a radical group. The Pharisees are the ones who do care for the people but like with any religious groups, there are radicals and then there are the normal ones). In this parable, we do not earn our faith but we receive it out of Grace.
The Pharisees argue that the law is where we find God. Specifically, by following the law we receive God. But what if can’t do it? What if we can’t keep the law? What if the people could not give to the temple and to Rome and still be able to feed a family? What if I eat shell fish or pork? Does this mean I cannot receive God? Or the question that many of us ask ourselves. What if I doubt and cannot say, truthfully, “I accept Jesus Christ as my Saviour?” Should those who ask this question be denied God then?
When our faith is not sufficient, Jesus makes up for it. Our faith is smaller than a mustard seed because we all have much learning to do. Faith is lifestyle, and therefore needs to be learned. It is the same for our careers. Pastors go on internships because they need to learn what it means to serve a parish. Carpenters go on apprenticeships so that they learn how to properly build a house. A farmer learns to farm. A businessman learns a business. A nurse learns to be a nurse. We all learn and grow into our careers over time just as our faith grows within us.
Joel B. Green writes, “Jesus remains open to the possibility that the Pharisees will hear the word and respond in obedience, but is aware equally that the disciples, if they are to be his disciples, remain in need of formation.” We do not just wake up one day and say, “I GOT IT.” Rather, we wake up desiring to know more about our faith.
My worship professor, Dr. Mark Oldenburg, told me about two of his fellow classmates from seminary. They were both put into a parish where confirmands were quizzed before the congregation. Both pastors did not like the tradition and neither did their students. Both pastors appealed to the council for some help. The first pastor went to the council and they said he had to quiz them—it was a tradition and the church needs to keep doing it. So the pastor went back to the confirmation class and told them all to raise their left hand high after he asked a question but to only hold up their right hand in front of their chest if they knew the answer. The other pastor was also told no by the council and given roughly the same answer. So he told the council that the quizzing would go down as such. For every question I ask the confirmands, you all must also answer a question because confirmation and developing our faith does not end when we are confirmed but should continue long after confirmation.
We are no different from the disciples. The disciples’ faith did not stop growing after Jesus’s Ascension. But it continued to blossom and grow. We do not stop growing our faith after our baptism or confirmation. Our faith is not perfect and we do not always need to have the right answer but, rather, open to new possibilities God is doing with our faith. Our faith is a wonderful gift. Frustrating, yes but yet still amazing and wonderful. It is a gift given to us and we live it out each day by living as Jesus lived. It is not an easy life to live but we know there is forgiveness for when we stray. There is forgiveness when we cannot say, “Yes, Lord, I believe.” It is okay when we don’t have answer. It is okay to cry out, “Give me faith, give us faith” because when our faith is weak, Jesus will make up the rest.
In the name Father, the Son, and the Holy Spirit. Amen.
Tuesday, September 28, 2010
Proper 21 Sermon
In the name Father, the Son, and the Holy Spirit. Amen.
Let us pray, “Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.” Psalm 19:14
“Only the dogs would come and lick his sores.” If this line gives us any kind of a inclination into the life Lazarus is living, then we know Lazarus was a man yearning for something more than a dog’s tongue. He was yearning to eat even the scraps of bread used to clean the grease off of the rich man’s hands, yearning to have a small place at the table, yearning for the care of another human for but only finds the care a few dogs (and I wouldn’t exactly want a dog caring for me).
But what about this rich man? Is he more of a man than Lazarus? I think it is interesting that he has all the money and food he could ever want or need but yet he remains nameless. The guy who, most likely, has power in the community, has so much money that he is able throw bread onto the floor, the guy who walked by Lazarus, the man who walked by the great disparity of Lazarus, a man most likely dressed in purple (only rich and/or roman leaders could even wear purple) while Lazarus wore rags, a man who walked by Lazarus every day and did nothing for him, this rich man, does not have a name. You think a man with this social caliber would have a name but Jesus omits it from the parable.
This makes me scratch my head. Names are important. They identify our familial roots. They hold a history (just look at all the great Matthew’s of history). They hold a personal meaning. Why would Jesus omit such a detail? One commentary suggests that Jesus wants the audience to fill their names and therefore wants us to take a closer at our actions towards the poor. But can it be that simple? The simple truth is never simple. Maybe Jesus uses this as an opportunity to talk about the real measure of a person.
What creates our identity? What makes us identify with each other? Is it our wealth, our house, our cars, our children? Is it something more? Why do we cringe every time we hear about a victim of a shooting? What makes us feel remorse when we hear of a tragedy happen to someone we have never met? What makes us feel sorrow for Lazarus? What makes some of us feel no remorse for the rich man suffering in agony?
It is so easy for some of us to feel little to no remorse for the rich man. He did live in the lap of luxury for his entire life. He did walked by Lazarus every time he left his house and did nothing for him. Now is in agony while Lazarus stands next to Abraham. We even hear the rich man’s smugness when he asks Abraham to send Lazarus down him and serve him some water. The rich man does not get it. It is so easy to think, “Turn the flames up Abraham because I don’t think he gets it.” But is that how God operates?
God does not sit on a throne and casts punishment on those who do not follow God’s ways. God is about grace and love. The kind of judgement God does cast on us is simply the judgement of being God’s own—a child of God. God is not some angry monster set out on a path of war and violence. God loves us because we are God’s own. Even this rich man, as horrible as he was, is still a child of God. He is not being punished for being rich but he is being punished because of his indifference to the whole situation--for ignoring Lazarus and hoarding the gifts God gave him to share.
What is at the heart of this parable is the call to “remember.” Abraham says, “‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things...’” When we zoom out and look at the bigger picture Luke is painting, we see “remember” is used a number of times. An example of this can be found at the cross when the Criminal said, ‘Jesus, remember me when you come into your kingdom.’” There is also the scene at the tomb when a man in dazzling white clothes asked, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.’ Then they remembered his words...”
The reason the rich man is suffering is not because he is rich but because he did not remember Lazarus during life and all that the prophets have preached about the care of the poor. Brian Stroffgren writes:
“The great chasm between the rich man and Lazarus existed long before their deaths. It would seem that during their lives, the rich man couldn't bridge the "chasm" between his house (and his wealth) and the poor man outside his gate. He couldn't reach across it to give starving Lazarus a bite to eat or medicine for his sores or shelter from the weather.”
Whether we care to admit it or not, we have all created deep chasms between with others. Sometimes it is done on purpose while at other times we do not even realize the great chasms we have created with one another. Whenever we cast judgment on another individual, we create a chasm and we become like this rich man. Whether we judge someone because of their wealth, their house, their family, their skin color, their ethnicity, their religion we create a chasm. These chasms separate us from one another simply because someone is different. Our identity is not found in our earthly possession or our appearance. Our identity is found in God. We are created in God’s image and therefore we are claimed as God’s own. That is how we have already been judged.
What if God acted like this rich man? What if God turned God’s back on us? God should have just walked away from us but that is not how our God operates. Our God likes to build bridges. We have Jesus Christ who comes into the great chasm of our sin and lives with us. He suffered on the cross, died, and was buried. But on that third day, the thing that Moses and the prophets foretold came to fruition. Jesus finished the bridge. Christ Jesus built the bridge to connect us back to God and, being set free, we now can begin to build bridges for the other chasms we have created.
We are convinced of God’s love for us because we see Jesus Christ crucified and risen. Everything Moses and prophets foretold makes sense, and only makes sense, because of Jesus and the cross. The prophets called for the people to live a new lifestyle—to care for the poor Lazarus’s in this world just as Jesus cared for the outcasts. We are called to not act like the rich man but to act like Jesus. We are called to love someone simply because we all need love. We are called to remember what has been taught for centuries--to care for the abused, beaten, hungry, tortured people.
It is not fair that Lazarus lived his life in agony and only felt relief in death especially when it could have been prevented. Yes, one day we will all see God face to face. All of our pain and our burdens will be relieved in the resurrection but until then, we have many Lazarus(es) in our world and in our community who need more than a dog’s tongue.
In the name Father, the Son, and the Holy Spirit. Amen.
Let us pray, “Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.” Psalm 19:14
“Only the dogs would come and lick his sores.” If this line gives us any kind of a inclination into the life Lazarus is living, then we know Lazarus was a man yearning for something more than a dog’s tongue. He was yearning to eat even the scraps of bread used to clean the grease off of the rich man’s hands, yearning to have a small place at the table, yearning for the care of another human for but only finds the care a few dogs (and I wouldn’t exactly want a dog caring for me).
But what about this rich man? Is he more of a man than Lazarus? I think it is interesting that he has all the money and food he could ever want or need but yet he remains nameless. The guy who, most likely, has power in the community, has so much money that he is able throw bread onto the floor, the guy who walked by Lazarus, the man who walked by the great disparity of Lazarus, a man most likely dressed in purple (only rich and/or roman leaders could even wear purple) while Lazarus wore rags, a man who walked by Lazarus every day and did nothing for him, this rich man, does not have a name. You think a man with this social caliber would have a name but Jesus omits it from the parable.
This makes me scratch my head. Names are important. They identify our familial roots. They hold a history (just look at all the great Matthew’s of history). They hold a personal meaning. Why would Jesus omit such a detail? One commentary suggests that Jesus wants the audience to fill their names and therefore wants us to take a closer at our actions towards the poor. But can it be that simple? The simple truth is never simple. Maybe Jesus uses this as an opportunity to talk about the real measure of a person.
What creates our identity? What makes us identify with each other? Is it our wealth, our house, our cars, our children? Is it something more? Why do we cringe every time we hear about a victim of a shooting? What makes us feel remorse when we hear of a tragedy happen to someone we have never met? What makes us feel sorrow for Lazarus? What makes some of us feel no remorse for the rich man suffering in agony?
It is so easy for some of us to feel little to no remorse for the rich man. He did live in the lap of luxury for his entire life. He did walked by Lazarus every time he left his house and did nothing for him. Now is in agony while Lazarus stands next to Abraham. We even hear the rich man’s smugness when he asks Abraham to send Lazarus down him and serve him some water. The rich man does not get it. It is so easy to think, “Turn the flames up Abraham because I don’t think he gets it.” But is that how God operates?
God does not sit on a throne and casts punishment on those who do not follow God’s ways. God is about grace and love. The kind of judgement God does cast on us is simply the judgement of being God’s own—a child of God. God is not some angry monster set out on a path of war and violence. God loves us because we are God’s own. Even this rich man, as horrible as he was, is still a child of God. He is not being punished for being rich but he is being punished because of his indifference to the whole situation--for ignoring Lazarus and hoarding the gifts God gave him to share.
What is at the heart of this parable is the call to “remember.” Abraham says, “‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things...’” When we zoom out and look at the bigger picture Luke is painting, we see “remember” is used a number of times. An example of this can be found at the cross when the Criminal said, ‘Jesus, remember me when you come into your kingdom.’” There is also the scene at the tomb when a man in dazzling white clothes asked, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.’ Then they remembered his words...”
The reason the rich man is suffering is not because he is rich but because he did not remember Lazarus during life and all that the prophets have preached about the care of the poor. Brian Stroffgren writes:
“The great chasm between the rich man and Lazarus existed long before their deaths. It would seem that during their lives, the rich man couldn't bridge the "chasm" between his house (and his wealth) and the poor man outside his gate. He couldn't reach across it to give starving Lazarus a bite to eat or medicine for his sores or shelter from the weather.”
Whether we care to admit it or not, we have all created deep chasms between with others. Sometimes it is done on purpose while at other times we do not even realize the great chasms we have created with one another. Whenever we cast judgment on another individual, we create a chasm and we become like this rich man. Whether we judge someone because of their wealth, their house, their family, their skin color, their ethnicity, their religion we create a chasm. These chasms separate us from one another simply because someone is different. Our identity is not found in our earthly possession or our appearance. Our identity is found in God. We are created in God’s image and therefore we are claimed as God’s own. That is how we have already been judged.
What if God acted like this rich man? What if God turned God’s back on us? God should have just walked away from us but that is not how our God operates. Our God likes to build bridges. We have Jesus Christ who comes into the great chasm of our sin and lives with us. He suffered on the cross, died, and was buried. But on that third day, the thing that Moses and the prophets foretold came to fruition. Jesus finished the bridge. Christ Jesus built the bridge to connect us back to God and, being set free, we now can begin to build bridges for the other chasms we have created.
We are convinced of God’s love for us because we see Jesus Christ crucified and risen. Everything Moses and prophets foretold makes sense, and only makes sense, because of Jesus and the cross. The prophets called for the people to live a new lifestyle—to care for the poor Lazarus’s in this world just as Jesus cared for the outcasts. We are called to not act like the rich man but to act like Jesus. We are called to love someone simply because we all need love. We are called to remember what has been taught for centuries--to care for the abused, beaten, hungry, tortured people.
It is not fair that Lazarus lived his life in agony and only felt relief in death especially when it could have been prevented. Yes, one day we will all see God face to face. All of our pain and our burdens will be relieved in the resurrection but until then, we have many Lazarus(es) in our world and in our community who need more than a dog’s tongue.
In the name Father, the Son, and the Holy Spirit. Amen.
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